Research Article Open Access

Harnessing Traditional Institutions for Social Control : A Study of Mumuye Vaa/Vaka (Indigenous Mystical Fraternity) in Taraba State, Northeast, Nigeria

Abstract

Prior to the invention of modern institutions of social control in Northeast, Nigeria, traditional Vaa/ Vaka (Hidden Association ) among the Mumuye of Taraba State has been in existence and proven to be efficacious in mitigating social ills compared to modern organs like police, military, civil Defence, immigration,judiciary, custom, road safety corps amongst others. The research is aimed at integrating Mumuye Vaa/Vaka with modern architectonics for effective social control in Nigeria. The paper made use of mixed methods of research approach combining qualitative and quantitative. Data were collected from oral interviews, participant observation , Focus Group Discussion (FGD) and books. The paper discovered that, modern architectonics of social control in Nigeria have not proven to be productive, sufficient and are at bay to cover a heterogeneous Nigerian society. Traditional architectonics like the vaa/vaka were more efficacious than modern architectunics mitigating social order . The paper further observed that, traditional organs of social order like the Vaa/Vaka are indigenously revered as symbolic ethnographic and cultural heritage of the Mumuye , whose activities remained secretive and sealed from non initiates especially women, children and strangers, and which also posed a challenge to being integrated in modern architectonics for social order in Nigeria. Vaa activities could also be dangerous if they go eventually go out of hand due to abuse and witch hunting by members of the cult in society. The research recommends that, positive aspects of vaa should be revitalised and integrated into modern architectonics for effective maintenance of social order in Nigeria. Custodians of Vaa , indigenous scholars and modern institution for the promotion of social order should be integrated to promote and mainatain social order in a heterogenous society in Nigeria now and in the future.

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References

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